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Joined 1 year ago
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Cake day: June 10th, 2023

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  • If you don’t like it, vote with your wallet

    I’d say more: don’t use Youtube if you don’t like it.

    It’s very hypocritical to see how everyone bashes at Youtube, Twitter, Facebook, Uber, etc. and yet they continue using it as if life would be hell without the luxury of those completelly non essential brands. If you truly don’t like them, just let them die… look for alternatives. Supporting an alternative is what’s gonna hurt them the most if what you actually want is to force them to change.

    There’s also a lot of videos from rich Youtube creators complaining about Youtube policies, and yet most of them don’t even try to set up channels on alternative platforms. Many creators have enough resources to even launch their own private video podcast services, and yet only very few do anything close to even attempt that.




  • someone painting him as a morally righteous

    The first thing @seSvxR3ull7LHaEZFIjM said was: “Assange is a bit of a scumbag” …

    The closest thing to “righteousness” said was: “his efforts for freedom of information should not land him in US torture prisons like many others.”

    Which, being true, it’s absolutely not challenged or contradicted by anything you said in response.

    Note that “freedom of information” is totally compatible with “picking and choosing” the manner in which you exercise that freedom. In fact, I’d argue that the freedom of “picking and choosing” what’s published without external pressure is fundamentally what the freedom of press is about.

    Assagne (like any other journalist) should have the freedom of “picking and choosing” what facts he wants to expose, as long as they are not fabrications. If they are shown to be intentionally fabricated then that’s when things would be different… but if he’s just informing, a mouthpiece, even if the information is filtered based on an editorial, then that’s just journalism. That’s a freedom that should be protected, instead of attacking him because he’s publishing (or not publishing) this or that.


  • The packager always should “explicitly require” what are the dependencies in a Nix package… it’s not like it’s a choice, if there are missing dependencies then that’d be a bug.

    If the package is not declaring its dependencies properly then it might not run properly in NixOS, since there are no “system libraries” in that OS other than the ones that were installed from Nix packages.

    And one of its advantages over AppImages is that instead of bundling everything together causing redundancies and inefficient use of resources, you actually have shared libraries with Nix (not the system ones, but Nix dependencies). If you have multiple AppImages that bundle the same libraries you can end up having the exact same version of the library installed multiple times (or loaded in memory, when running). Appimages do not scale, you would be wasting a lot of resources if you were to make heavy use of them, whereas with Nix you can run an entire OS built with Nix packages.




  • Flatpak still depends on runtimes though, I have a few different runtimes I had to install just because of one or two flatpaks that required them (like for example I have both the gnome and kde flatpak runtimes, despite not running either of those desktop environments)… and they can depend on specific versions of runtimes too! I remember one time flatpak recommended me to uninstall one flatpak program I had because it depended on a deprecated runtime that was no longer supported.

    Also, some flatpaks can depend on another flatpak, like how for Godot they are preparing a “parent” flatpak (I don’t remember the terminology) that godot games can depend on in order to reduce redundancies when having multiple godot games installed.

    Because of those things, you are still likely to require a flatpak remote configured and an internet connection when you install a flatpak. It’s not really a fully self contained thing.

    Appimages are more self contained… but even those might make assumptions on what libraries the system might have, which makes them not as universal as they might seem. That or the file needs to be really big, unnecessarily so. Usually, a combination or compromise between both problems, at the discretion of the dev doing the packaging.

    The advantage with Nix is that it’s more efficient with the users space (because it makes sure you don’t get the exact same version of a library installed twice), while making it impossible to have a dependency conflict regardless of how old or new is what you wanna install (which is something the package manager from your typical distro can’t do).


  • From the actual regulation text:

    the concept of ‘illegal content’ should broadly reflect the existing rules in the offline environment. In particular, the concept of ‘illegal content’ should be defined broadly to cover information relating to illegal content, products, services and activities. In particular, that concept should be understood to refer to information, irrespective of its form, that under the applicable law is either itself illegal, such as illegal hate speech or terrorist content and unlawful discriminatory content, or that the applicable rules render illegal in view of the fact that it relates to illegal activities. Illustrative examples include the sharing of images depicting child sexual abuse, the unlawful non-consensual sharing of private images, online stalking, the sale of non-compliant or counterfeit products, the sale of products or the provision of services in infringement of consumer protection law, the non-authorised use of copyright protected material, the illegal offer of accommodation services or the illegal sale of live animals. In contrast, an eyewitness video of a potential crime should not be considered to constitute illegal content, merely because it depicts an illegal act, where recording or disseminating such a video to the public is not illegal under national or Union law. In this regard, it is immaterial whether the illegality of the information or activity results from Union law or from national law that is in compliance with Union law and what the precise nature or subject matter is of the law in question.

    So, both.



  • That’s even harder. Specially if we aspire to have a community that protects privacy & anonymity.

    Keep in mind “rich” does not necessarily mean “famous”.
    For all anyone knows, you and me could be part of the wealthy, yet nobody here would know, no online service would deny us service. Being forced to live an anonymous and private life is not really much of a punishment, at least it wouldn’t be for me… if I were part of that wealthy I’d just lay low… I’d get a reasonably humble but comfortable house in a reasonably neighborhood where people mind their own business, dressing modestly and living life without having to “really” work a day of my life, while my companies / assets / investments keep making money so I can go on modest trips and have some nice hobbies that are not necessarily really that expensive anyway. Anyone who figures it out, I set them up. It’d still be worth it to live that life.


  • Boycotting is an expected/intended tool in capitalism. It’s part of the “free market” philosophy, the regulatory “invisible hand”. The reason you can boycott a company is because the economy is based on a capitalist free market.

    If boycotts were actually a good and successful method for the society to regulate the wealthy, then there would be no issue with capitalism. So that’s not how you “end” capitalism, that’s just how you make it work.

    The issue is, precisely, that boycotts do not work (and thus, capitalism does not really work). Particularly when entire industries are controlled by private de-facto monopolies. If they worked you would not need social-democratic laws to force companies into compliance in many ethical aspects.

    What you are advocating is not an alternative to capitalism (like communism or socialism), but a more ethical/educated capitalism that works at controlling the wealthy, just like many proponents of capitalism expected it would.


  • “Capitalism” just means that the industry (or specifically, “means of production”) can be privately owned.

    The whole idea of Lemmy is allowing smaller groups / individuals to own smaller instances, so we don’t depend on big corporations.

    So the way I understand it, it’s more of a big vs small thing, not really a “private” vs “governmental/social” ownership thing.

    Sure, Lemmy gives freedom for people so, even governments, can make their own public instances… but this all still relies on capitalism, since individual instances can still owned by (smaller?) private groups that can compete amongst each other for users, so you basically are competing as if you were just another company in a capitalist system controlled by offer/demand and reliant on what the average consumer goes after.

    This would be the equivalent of asking people to purchase ethically sourced goods and drive the market with their purchase decisions (which is actually what a capitalist system expects) as opposed to actually making laws that forbid companies from selling unethical products. That means we are not ignoring capitalism, but rather participating on it, and just asking consumers to choose ethically when they go buy a product. That’s just an attempt at ethical/educated capitalism, but still capitalism.