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Cake day: June 30th, 2023

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  • None of the things by themselves fully justify “belief” in a religion yet many people claim they are without a true belief in the entire system. It’s the problem with such a vague question. By a narrower definition very few people attending a place of worship are true believers. Someone can believe in god, but not really believe in the rules, and still say they are “religious”. Someone can believe in the rules, but not god, and say the same. I think if you are practicing the religion to some extent then you have a right to call yourself religious if that’s how you view yourself regardless of your true beliefs on god, rules, etc. Cultural impact matters more than we give it credit for.


  • Another big reason is reason number 4

    1. Gives a sense of community and cultural connection that other things don’t quite provide.

    I’ve met a not so inconsequential amount of people in my life that when pressed admitted, they don’t believe in god, don’t believe in the moral teachings, but attend a place of worship because they think there is no replacement for the interwoven community and cultural connection their place of worship provides. Many people simply like the community connection of their root culture. This is especially true in minority groups (black church, synagogue).




  • I don’t doubt anything you are saying, but it’s worth mentioning that (iirc) 80%+ of severe injury and death on a bicycle is caused by motor vehicles, or complications of motor vehicle involvement. People very rarely have severe injury or death on dedicated bike infrastructure. The primary risk on bicycles is motor vehicles. If you remove motor vehicles, there is still risks, but someone might decide that risk is low enough to forgo a helmet. I don’t feel those people should be called stupid for their choice.

    There is considerable evidence that everyone wearing a helmet in a car would save vastly more lives and prevent severe head injury, and yet pretty much no one even considers that as a normal thing to do. The bike helmet thing is therefore just as much a cultural attitude, as it is about safety.

    I still use a helmet, and more importantly, visibility gear, on my bicycle in 100% of my rides. I’ve never worn a bike helmet walking or driving in a car, even though my cousin died from a head injury getting hit by a car while walking and my grandma-in-law died of a head injury in a car…


  • MonkRome@lemmy.worldtoNo Stupid Questions@lemmy.worldPros / cons of riding a bike?
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    21 days ago

    A helmet is only needed if you intend to spend significant time in traffic. Most of the world doesn’t use one.

    The math behind using one is a lot more on the margins than people realize. In order for it to save you, it first has to prevent a head injury, and then prevent one that is in the range of severity that makes it useful. The vast majority of bike injuries won’t fall in that range, they’ll either be related to another part of the body, or in the case of high speed crashes from a car, too severe for a helmet to matter. But helmets do give people a false sense of security. Statistically people ride faster and take more risks with a helmet on. Lastly, again statistically, the visibility gear you put on yourself while riding does more to keep you safe in traffic than a helmet. Lights, reflectors, reflective vest, etc.

    All this to say, the religiosity with which people proselytize helmets is misplaced. I still wear one, but I don’t judge people who choose not to.






  • MonkRome@lemmy.worldtoMemes@lemmy.mlRent is Robbery
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    6 months ago

    The British repeatedly gave blankets they new had smallpox. Todays evidence is that nothing happened, the virus was already dead. But it’s worth mentioning that from a Native American perspective this still happened, they received blankets and shortly after they had an epidemic. Whether they contracted it from the blankets or not is sort of besides they point, they intended to infect Native Americans with smallpox and local tribes ended up having a smallpox epidemic shortly after. Maybe they found another way, or maybe someone got infected by coming in contact with the British during one of the conflicts. But does it really matter? With or without blankets they still murdered millions (thought to be the largest genocide in human history) of native people on their own land simply because they wanted to steal all the land. They didn’t need smallpox to do that, they did it with guns, and forced starvation.



  • For much of my adult life I’ve smelled good with or without deodorant and rarely sweat much. Lately whether because of a hormonal change or something wrong I’m unaware of, my smell has changed completely. No amount of deodorant helps, no amount of showering helps. In fact, I often end up using deodorant as a last resort, because whatever bacteria is taking over seams to turn all types of deodorant into vinegar & onions in a matter of minutes, as if it’s feeding off the deodorant. The smell seems to be improving over time, according to other people, not just me. But it has given me additional sympathy for people going through this. When its bad, I can lather my body head to toe in the shower 4 times and come out smelling the same as I went in. Sometimes smells are hard to tackle. You shouldn’t assume it’s a hygiene thing.


  • Both of which appear to also be dropping in severity with time. If you were to say, people should still be careful and wear masks in a crowd, and generally take covid seriously because it’s still dangerous, I completely agree with you. But at some point continuing to call something a pandemic is abusing the word a little, once it’s being fully managed and generally under control then it’s no longer a pandemic. Our own policy places us somewhere between a pandemic and an endemic, so I suppose it really depends on your definitions of the words and how squishy our perceptions of those words really are.


  • While I haven’t look at recent data, my understanding is that new covid strains are, on average, getting less deadly and but more contagious as time moves forward. If that is still the case, then what we are really looking at now is an manageable endemic virus instead of a pandemic emergency, it’s becoming more and more like the flu. It’s important to remember that the flu was originally a pandemic that killed millions world wide and then became manageable and endemic. The prevailing scientific belief is that most viruses will slowly become more contagious and less deadly over time as those are the mutations most likely to survive. As the death rates continue to drop over time it’s hard to really call it a pandemic anymore.


  • And what happens in the unlikely event of system collapse? If some major cataclysmic event wiped out the world economy and half the worlds population, what happens when suddenly thousands of nuclear plants are abandoned and melt down world wide? Nuclear is safer in a vacuum, but we don’t exist in a vacuum. Anything that can happen, will eventually happen. Even if those power plants are able to be shut down safely, in a post stable world, the storage of the spent waste would be incredibly problematic as we would no longer have the capacity or knowledge to bury it 4 miles down. I would say that nuclear power is far more risky long term than people give it credit for. We are evaluating it’s risk only based on the present stability and regulations of our current systems. Modern technological stability is really a tiny blip in earths history, we really can’t guarantee a future that will know what to do with spent nuclear waste. Nuclear power is really an all-in bet on our own technological dominance of the future.

    I say this as someone that is not against nuclear power, but I think people view it as some sort of quick fix when it just presents it’s own problems. The truth is, you don’t get something for nothing. All energy costs something and that cost should be distributed between several systems and our consumption should be reduced.