- cross-posted to:
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- cross-posted to:
- [email protected]
Summary
Euthanasia accounted for 4.7% of deaths in Canada in 2023, with 15,300 people opting for assisted dying—a 16% increase, though slower than prior years.
Most recipients had terminal illnesses, primarily cancer, and 96% were white, sparking questions about disparities.
Quebec, at 37% of cases, remains Canada’s euthanasia hotspot.
Since legalizing assisted dying in 2016, Canada has expanded access, now covering chronic conditions and planning to include mental illnesses by 2027.
Critics, citing rapid growth and controversial cases, warn of insufficient safeguards, while proponents highlight strict eligibility criteria. Debate continues globally.
What does everyone here think about it? I know it’s typically seen as progressive, although so was eugenics in the early 1900s.
My gut feeling tells me this is wrong. I can’t judge someone for wanting to die while in pain and maybe I would think differently if it were me or my family member. But I think human life is something sacred and that we all have a duty to ourselves and to each other to live for as long as we can.
Maybe it’s just some built-in religious indoctrination from growing up Catholic, but I’m scared that this will eventually de-stigmatize suicide.
We call it “self-assisted euthanasia” but this is essentially legalizing companies to assist in suicides.
Canadian here. I’m all for it, so long as the person isn’t doing it from lack of access to services that would improve their condition. It’s a question of bodily autonomy and denying MAID is no different than denying abortion.
Sometimes, you’re tired of fighting and you just want it all to end. All this does is make it painless and quick. Which is merciful.
I’m watching my gramps die right now. His life sucks. He hates it. Taking care of him is a burden.
If he wanted to die, who would I be to tell him no? It’s just torture at that point.
IMO, the logic behind euthanasia being wrong is the same as the logic behind thinking abortions are wrong.
It should not be taken lightly, but it sure as hell should be an option. If it’s not legal by the time I’m falling apart, I’m gonna find another way to off myself lol
I don’t consider a fetus a human life so I don’t see it as wrong. I’m not even religious, I’d say I’m “culturally Christian” sort of like most Jews I’ve met are “culturally Jewish”
The way I view it- you’re gonna be dead for the rest of eternity. Any amount of suffering you are going through now is temporary. You will eventually die.
Of course, I know it’s easy to say that when you’re not suffering in pain like your grandfather may be. So like I said, I’m not judging and I’m holding reservations on this until I’ve thought more about it.
Really, to be frank, I think people already have the option to kill themselves. They have always had that option. What I really disagree with is giving our institutions the ability to kill people. I don’t trust our healthcare systems, I don’t trust our government, and I don’t trust all the middlemen in between. They could pressure people who don’t need to do or they could rush judgements.
I think people need to stay the hell out of other people’s business.
If MAID isn’t for you or it’s against your beliefs don’t do it.
Don’t try to take the option away from everyone because it offends your sensibilities.
Have you ever had to watch a family member decline though? What about a pet? How did you treat that pet? Did you prolong their suffering and watch them slowly die unable to eat or drink or did you do something about it so they did not have to suffer? Why are humans different if they themselves, sound of mind, choose to end their own suffering?
An acquaintance of mine’s relative chose to go this way due to ALS. It was their choice and the last year was hell on the family, even though the relative had selected assisted dying.
Before modern medicine, how exactly do you think they handled grandma who was losing her marbles and lived in a one room farmhouse with the rest of the family? Especially if they’re violent and nasty. Is it right to withhold care/food/water and let nature take its course? Is that murder? Was there murder or suicide? Lots of this stuff has happened throughout history within the privacy of a family. People were likely more “religious” back then but we didn’t have the regulations or medical oversight to document things as such. Likely they just told people that their relative died of natural causes, buried them on the family plot and were done with it.
It is hell to witness the pain and confusion someone you love has when they have a degenerative disease and the Herculean effort it takes to care for someone in a condition like this. A family simply cannot do this alone without paying an exorbitant amount of money for medical and support staff - around the clock.
It’s like anything else in history:
Wouldn’t it be a good thing to “de-stigmatize” suicide? So people can talk about it and we have more of a chance to intervene with people who do not have a lethal disease?
Everyone I have encountered who brings up “suicide is never an option” in relation to issues like this has never had to witness it. I’m 100% going out this way if I ever have a lethal disease.
You’re a very fortunate person and I hope things stay that way for you.
Please do not presume that your good fortune has granted you the wisdom to make decisions for those who have not been so blessed.
Sit by the bedside of a loved one as they die in agony that can only be even partially controlled by keeping them comatose. You’ll likely soon come to the conclusion that we shouldn’t be trying to just live ‘as long as we can’, but as long as we can well.
There often comes a time when the rest of a person’s life will consist only of barely managed pain, suffering, indignity and imminent death. It should be up to the person living that to decide if it is worth it, and and up to the medical profession to deliver a peaceful end if that is what they want.
There are plenty of issues that need to be worked through before it is possible, particularly around coercion, deliberate or accidental, and how it is delivered, but they must be worked through if we are to consider ourselves humane. When an animal we care about is suffering, with no hope of relief, we can make the choice to end their lives to alleviate the suffering, we should be able to do the same for ourselves.
I appreciate that you’re looking for discussion, however, I’m hung up on this is the part of your comment:
I also grew up Catholic, and agree that “human life is something sacred.” However, I’d ask you to consider why you think human is sacred, and what about it is sacred? IMHO, our lives are a gift, and we should appreciate that gift by not squandering our lives, by enjoying life and by trying to share that joy with others. If someone is in extreme and unending pain, it would be extremely difficult for them to bring joy into the world and instead their lives often just introduce suffering for themselves, their loved ones, and their caretakers.
I know one of the arguments against this is that even terminally ill patients sometimes experience miracle recoveries. Similarly, when dealing with terminal illness, there’s a concept know as the “Last Good Day”. My Grandmother had one, where she was nearly comatose for months, had a medical emergency and nearly died, then perked up the next day, was lucid and talking, then died a week later. However, I don’t think we should force people to suffer in the vague hopes that they might have another good day, or in the vaguer hope that they experience a miracle recovery.
I know this gets into a bit of a slippery slope fallacy, but I’d be curious what your opinion is on DNRs and other forms of with-holding care. I personally don’t think those options are all that different than MAID, though I will acknowledge it’s the difference of action vs inaction. Personally, I think both action and inaction are decisions, as the Canadian band, Rush says in Freewill, “If you choose not to decide, you still have made a choice.”
Very wrong for government to get involved with that part of life. I recall hearing a story about something similar from the UK, where two sons ended up “rescuing” their mother from an end-of-life home where she was not given the very basic care that would have actually solved her health problems, because dying was seen as a medically viable option. Eugenics was also very popular in the mid 1900s, but was abandoned not because it was a bad idea in theory, but rather because people were nowhere near responsible enough to administer such a program in practical application.
What I find interesting is that nowadays we see eugenics in a bad light. Back then most progressive liberals endorsed it. But the Catholic church- condemned the idea of eugenics. It was seen as an affront to God’s creation. Us artificially manipulating something that should not be manipulated.
I agree with your statement above. I don’t trust our institutions. I believe people will fall through the cracks and will get killed unnecessarily. Suicide is a permanent thing that you can not undo. It’s a similar reason I have misgivings about capital punishment.
Eugenics is completely different — in fact, it’s the polar opposite of MAID. Conflating the two is like arguing that rape and sex are the same thing.
I’m not comparing eugenics with euthanasia. I’m comparing the perception of what “progressive” meant back then to right now.
The point I’m trying to make is that just because something is considered progressive today does not mean it won’t be considered barbaric tomorrow. This is why I don’t immediately support something just because it appears to have a veneer of idealism. I think it through carefully.
… by comparing eugenics and MAID. There are lots of things that were considered progressive back then (e.g. workers’ rights) that are still considered progressive today. Why did you specifically pick eugenics as an example only to then say it isn’t like MAID?
Definition of compare: To consider or describe as similar, equal, or analogous; liken.
Nowhere did I say eugenics is similar, equal or analogous to euthanasia. You can go ahead and read the comments again, you won’t find it.
What we are comparing is the societal perception of eugenics in the early 1900s and the perception of euthanasia now.
To make the point that just because something seems progressive on its face doesn’t necessarily mean it will stand the test of time. It is an example. I think it’s a good example because of how relatively horrible eugenics seems today relative to how positively it was seen in the past. Perhaps you could find other examples, I’d be happy to hear them.
All I’m saying about euthanasia/assisted suicide/whatever acronym you wanna give it- is that it must be judged on its own merits outside of groupthink. That’s what I’m attempting to do here, discuss the idea on its own merits. I think that’s what you actually have an issue with, not the feigned pearl clutching about some comparison.
Then why bring it up? Why don’t we discuss your favourite chicken soup recipe while we’re at it?
“Groupthink” is to presume we’d have the right to deny them agency over their person. MAID is the ultimate expression of bodily autonomy.
Except you are not. You haven’t actually discussed MAID itself other than saying it generally makes you feel icky. What you have talked about at length is eugenics, despite your claim that eugenics are irrelevant to the topic at hand. Can you explain why you’re against MAID without referring to eugenics or any other historical issue?
shooting yourself in the head is the ultimate expression of bodily autonomy.
an institutionalized system of euthanasia is something else entirely. you are requesting that the government/healthcare institution kill you.
i’ve written near a dozen comments about this at this point. i haven’t mentioned eugenics once except to make the comparison of the progressive appearance in the 1900s. you write yet don’t read
read any of my dozen comments where i discuss this with people who actually address the conversation instead of nitpick on some imaginary offense. my primary concerns are two fold
a system of institutionalized killing is necessarily bound to our institutions. it does not take much imagination to come up with scenarios where there are perverse incentives for the people involved to encourage or coerce people into agreeing to being euthanized. ever heard “there is no ethical consumption under capitalism”? it’s because everything is bound up in profit-seeking and exploitation. whatever we bring into our society will be infected by this. are you prepared for there to be private healthcare practices (aka private businesses) encouraging people to kill themselves for financial gain?
this is an ideological shift from “treating life as sacred” to “treating life as expendable” and that will come with consequences down the road. i believe when we as a society stop viewing life as sacred this will inevitably have knock-off effects down the road that result in a lack of human dignity. everything we do this decade determines what we will do in the next decade. you destigmatize something now and you shift the bounds of acceptable conversation in the future. we are playing with fire here so I think it’s wise to tread carefully